Claudia Orange, Healing our History, Joanna Consedine, John Robinson, Robert Consedine, Twisting the Treaty

May the best manual win

Healing our History v Twisting the Treaty

You may remember on Willie and JT’s radio show, a woman rang up bemoaning my grasp of Crown-Maori history.

She had, it seems, been to university. And knew better.

Quite what a history course at one of New Zealand’s bastions of biculturalism had to do with actual history, she didn’t say.

She did, rather tellingly, point out that, of all the authors featured in her university library, only one — Stuart Scott — would have taken issue with the world according to Jackson and Tamihere.

Which says it all about the impartiality of our state education system. I was surprised there were as many as one.

(How Scott’s excellent The Travesty of Waitangi got past the bicultural commissars is a mystery.)

I commended to her the works of half a dozen other authors that she should read for balance — a concept her professors would not have understood.

She commended to me a book by Robert and Joanna Consedine called Healing our History — The Challenge of the Treaty of Waitangi.

By a stroke of luck, I told her, I happened to be reading that book at the moment.

I was also reading the new bombshell volume Twisting the Treaty — A Tribal Grab for Wealth and Power.

And it occurred to me that these two books, with their oddly symmetrical titles, really serve as manuals for their respective sides of the Treaty debate.

Then Dr John Robinson, one of the authors of Twisting the Treaty as well as The Corruption of New Zealand Democracy and When Two Cultures Meet — told me that he, too, was reading Healing our History.

I asked what he thought of it. This was his reply.

(Photo, caption, and type layout by me.)

_________________________

REVIEW

by Dr John Robinson

of

HEALING OUR HISTORY —
The Challenge of the Treaty of Waitangi

by Robert and Joanna Consedine

This book has been referred to as the definitive Treatyists’ manual.

Reading it took me back to the last time I attended a seminar at the Treaty of Waitangi Research Unit at Victoria University, more than a decade ago.

That seminar, on the Treaty of Waitangi as presented by the Treaty bus then touring the country, took the form of a true believers’ revivalist meeting, leaving me extremely uncomfortable.

Healing our History - Claudia Orange endorsement on front

Sealing the sales of Healing our History:
praise from the Treatifarians’ patron saint Claudia.

The speaker preached the dogma, and there was no intelligent comment. That was far from a true university, where questions are asked and information is tested.

This book has the same credulous feel about it, as if preaching to the converted. But when questioned, much of the argument is seen to be specious.

________________________

Dr John Robinson on the Treaty of Waitangi Research Unity at Victoria University:

That Unit depended on the goodwill of the Waitangi Tribunal and the Crown Fisheries Trust for funding, and Director Richard Hill had to keep in their good books to assure his employment and promotion to Professor. We were all expected to join in the Church of Treaty Grievance.
________________________

This is a sad book, for Robert Consedine is a fine person, who has done much to aid people in need.

But he is credulous, and too ready to accept unquestioningly any opinion that supports the grievance thesis that:

  • Maori have been hard-treated and cheated by colonisation
  • colonisation is always the same, and always an unmitigated disaster
  • all non-Maori (but not Maori with European blood) should carry a guilt trip.

Along with that is an acceptance of the recent rewriting of the Treaty of Waitangi.

This has been transformed from a document setting up a united nation to a blueprint for separatism and partnership between two divided races — with different laws for each, and different rights.

I comment on some of the points in the book that supposedly build the case for a belief in white wrongdoing, with its severe critique of colonisation.

These illustrate the Consedines’ habit of accepting anything that suits their cause.

Colonisation

The simplistic treatment of an always-bad colonisation intermingles some five centuries of actions by different peoples, as if this was a uniform continuity, and all Europeans the same.

Thus:

“The colonial era began towards the end of the fifteenth century with the rise of European powers built on the spoils of conquest of America, Africa and Asia”

together with the claim that:

“The economic motivation behind colonisation was unchanged.”

(Pages 42 and 43.)

Here the British actions in 1840 are confounded with the horrors of other colonisations, such as Cortez in Mexico, Pizzaro in Peru, and the later Belgians in the Congo.

The Age of Enlightenment and the British fight against slavery are ignored.

That evolution of an enlightened and inclusive policy is outlined in the chapter ‘British Society at the Time of Meeting’ of  When Two Cultures Meet — The New Zealand Experience.

We should be proud of British colonisation, how it was carried out, and what was achieved.

Consedine, an Irish Catholic, is intent on complaining loudly of the wrongs of the British in the land of his ancestors, with six sections on Ireland:

  • ‘Ireland: The Patent Figures Lied to Us’
  • ‘The [Anti-Catholic] Penal Laws’
  • ‘The Potato Famine 1845-52’
  • ‘The Creation of Northern Ireland’
  • ‘The Discrimination Continues’ and
  • ‘An Economic Issue’ (where he says that: “On the surface the Irish troubles are always presented as a religious issue, but in fact they are an economic issue.’)

The history of New Zealand and of the Treaty of Waitangi has nothing in common with the much longer and particular story of the British in Ireland.

The Consedines’ aim here is to blacken the name of the British as “the colonisers”, with stories of claimed wrongs in other places, and not to tell the real story of what British intentions were in New Zealand, of Maori hopes for peace, or of the complex events leading up to and following 1840.

Dependency

The Consedines correctly quote (their page 117) the New Zealand Institute for Economic Research Māori Economic Development, Te Ōhanga Whanaketanga Māori (2003), who say that

“While Māori households indeed receive $2.3 billion (see Table 3) in fiscal transfers, this is offset by a tax contribution of $2.4 billion from the Māori economy.”

Indeed, this is true, as according to the numbers in the table Maori households contribute more in tax than they receive in benefits and other fiscal transfers.

But taxation is for a lot more than that, for a wide range of services (hospitals, police, schools, etc.) — not only for benefits.

And that considerable range of services is NOT well supported by Maori.

The great majority of the taxes from Maori are taken straight back by benefit payments – $2.31 billion of  $2.40 billion, or 96%.

The result is that Maori provide (after benefit payments are returned to them) $92 million of general cost taxation, compared to $20,982 million from non-Maori.

Maori (10% of the population or more) provide just 0.44% of non-benefit taxes for governance and public services.

That is not a fair share.

Another way of commenting on the numbers is that Maori take back almost all of their taxation in benefits, and make a negligible contribution to the cost of government services, which they receive, and which are almost completely financed by non-Maori.

The NZIER claims that such “conclusions transform the frequently promoted myth that Maori are a drag on the New Zealand economy”.

Surely this shows the very opposite.

There are many such examples of ridiculous statements that are readily accepted and repeated until they become part of the new history.

In this, as in so many ways, the Consedines do a great disservice by failing to question such spin.

Too many ‘authorities’ get away with telling porkies, and are well paid for doing so.

Population and intertribal war

The killing by Maori of around one-third of the Maori population in the horrific intertribal warfare of 1800 to 1840 is downplayed.

“Lawyer R D Crosby estimates that between 50,000 and 60,000 Maori were killed, enslaved or forced to migrate from 1810-1840.

“However, demographer Ian Pool, on whom Crosby partly draws, points out that ‘100,000 persons would have expected to have died in that thirty year period in the ‘normal course of events’ with or without war.”

(Page 83)

Pool’s suggestion that the killing of around one-third of the population in that savage warfare in 30-40 years (with a considerable proportion in the one decade of the 1820s) had no great impact on population or life style, is simply incredible.

But if an authority figure says so, it must be true to the credulous believers.

I have dealt with this at some length in my When Two Cultures Meet — The New Zealand Experience. Not because such nonsense should be taken seriously.

And not because Pool makes any cogent argument. Or because the real point is difficult to grasp. (That the loss of one-third of men, women and children has a great impact on population both immediately and in the future.)

But because Pool has been believed without any question raised.

From an examination of the data, and many eyewitness accounts, it is easy to determine the consequences of that killing — which was a great demographic imbalance that had an impact throughout the remainder of the eighteenth century.

The cause of Maori population decline through the whole of the eighteenth century was that intertribal war. Not colonisation.

Indeed, the Treaty and assertion of British sovereignty brought an end to widespread intertribal warfare — as well as to slavery, cannibalism and female infanticide.

The desire by a number of Maori chiefs to put an end to that warfare by the introduction of a powerful central force was, in fact, a significant reason for the welcome given to the Treaty of Waitangi — and repeated at Kohimarama in 1860.

Health and life expectancy

We find Pool again in a claim that:

“In the eighteenth century Maori life expectancy equalled that of the wealthier inhabitants of Europe and ‘was well above that of countries such as Spain and Italy’.”

(Page 81.)

This would suggest that any Maori poor health was a consequence of colonisation.

It is false.  Life expectancy for Maori was about 25 years before colonisation.

Waitara

The considerable effort by the British to determine land ownership fairly is an important, and significant, part of our history.

The troubles were substantial, with claims by existing residents, returning freed slaves, returning warriors, and recent conquerors.

While one person would own the land, a chief might insist that traditional control should continue.

(Which, if allowed, would remove the right of the willing seller to be able to act as a free British subject who was no longer beholden to a former overlord.)

This is what happened at Waitara, where the disagreement was the consequence of a long-lasting feud among Maori.

Thus Kingi wished to overrule Teira because Rimene had some years before seduced the wife of Ihaia.

The full, complex and fascinating story is well reported in historical accounts.

I have summarised much of this in When Two Cultures Meet — The New Zealand Experience, drawing on two very informative and comprehensive historical accounts.

(Cowan New Zealand Wars and the Pioneering Period, Volumes 1 and 2, 1922 and 1923, and Wells The History of Taranaki, 1857.)

Here we find the paper-thin modern version, trimmed down so as to have become quite misleading:

“A series of events starting at Waitara in 1860, where the Crown attempted to take land that Maori leadership refused to sell, quickly led to a period know as the Land Wars.”

(Pages 93-94.)

The Crown did not “take land”. It purchased from a willing seller, Teira — who even Kingi recognised as the owner.

The rewriting of history cheapens a human story, and robs us all of a fascinating and often dramatic historical birthright.

Parihaka

The standard modern version as given by the Consedines presents Government (called the Crown) action at Parihaka in 1881 as shameful.

Yet the settlement of Parihaka under Te Whiti’s leadership was clearly illegal, as the land had been properly and legally confiscated — as punishment for rebellion.

(In accordance with both British law and in Maori culture.)

And many attempts had been made to negotiate with Te Whiti.

As with Waitara (above) and the writing of the Treaty of Waitangi (below), the full story is far more fascinating than the simplistic fabricated version, which was used by the Waitangi Tribunal to describe those events as “the pillaging of Parihaka” and an example of “the Maori holocaust”.

The one casualty was a boy whose foot was trodden on by a horse.

And far from being pacifist, there was at Parihaka a stockpile of around 250 weapons including breechloaders, Enfields, revolvers and a variety of ammunition.

A comprehensive account is given by Bruce Moon in the chapter ‘Parihaka — The Facts’ in Twisting the Treaty –A Tribal Grab for Wealth and Power.

Treaty of Waitangi, shared sovereignty

The Consedines include (in Appendix 2) Te Tiriti o Waitangi 1840 in Maori, together with a translation into English, and “The Treaty of Waitangi: an English version 1840”.

The translation is by Hugh Kawharu in 1973.

It differs significantly from the many other translations in and after 1840, including that in an article by Sir Apirana Ngata in 1922.

Kawharu altered the meaning of words, which were formerly clearly understood and agreed upon by all.

There is no such thing as “an English version”. There is only one true version of the Treaty, and this is in Maori.

The “version” given is a draft prepared by Hobson’s secretary, and dismissed by Hobson before the final English draft was prepared and then translated into the Treaty.

That secretarial draft is a confusing document, and is internally inconsistent.

  • On the one hand, British law is to apply.
  • On the other, Maori are given control of “fisheries” — that are not privately owned in British law.

How could Hobson have spent several years discussing and being advised on this Treaty, and then come up with such a mess?

The answer is that he did not.

The full story is given by Bruce Moon in the chapter “Real Treaty: false Treaty, the true Waitangi Story”, in Twisting the Treaty — A Tribal Grab for Wealth and Power.

Healing our History — The Challenge of the Treaty of Waitangi is a lazy work, parroting the new accepted dogma of colonial guilt and blameless, hard-done-by Maori.

The reality is far more complex, richer and more interesting.

These and other important points have been treated in depth by the six authors, and the editor, who have contributed chapters to Twisting the Treaty — A Tribal Grab for Wealth and Power, which is essential reading for anyone with an interest in the Treaty of Waitangi.

Healing our History, Twisting the Treaty - front covers, open

Don’t believe me or John Robinson:
read both of these books.
_________________________

Thanks to John Robinson for another valuable contribution to the debate.

If Robert and/or Joanna Consedine (or their endorser, Dame Claudia Orange, for that matter) would like to write a review of Twisting the Treaty, I’d be more than happy to run it!

And if you haven’t grasped the hint from all my links, don’t forget to order your copy here.

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26 thoughts on “May the best manual win

  1. as you know its tough rules,against a pathetic regime and he cares nothing for New Zealand, a not so good New Zealander who will not stand up strong unless there is money for him and collegues

  2. I found Consedines book very patronising – he has seen the light, we haven’t sort of message. Now I know what I do abt the Treaty and its’ industry,, books that try & make non-Maori feel guilty i have no patience for.

    Mind you I have a sinking in my gut when i read what our children are being taught at school which plays right into the thinking of people like Consedine and his ilk.. . . and condons anything corporate Maori claim / want.

    It’s going to be a long hard journey to turn that around but that doesn’t mean we shouldn’t try – We SHOULD and are

  3. Slightly off track here but apparently the Queen will be signing a Charter to abolish discrimination in all 54 (?) Commonwealth countries!! At last, an end to our racist discrimination by the hideous part maori greedy liars. The Queen has saved us!! Woohooo!! Ha, probably more to do with homosexuals than the real racism aimed at 90% of NZers. Come on Elizabeth, please stop this oppression now!
    Interesting article and looking forward to reading ‘Twisting The Treaty’ as soon as I have finished ‘The Great Divide’. Probably won’t bother with ‘Healing Our History’ as I am already familiar with those lies.

    1. The Great Divide is also excellent, as you will know, Derejk..

      I’ve no idea how Ian Wishart gets through so much work – and all of such a high standard.

      It would be nice if our Queen was on our side, wouldn’t it?

      1. The Queen will be on the side the government of the day tells her to. And now the way the world is, even right wing goverments are actually centre left wing idealists parading themselves as conservatives or nationalists. Just take a look at John Key.
        Near all academics in NZ are coerced into towing the line or else making big trouble for themselves, ie loosing their jobs, funding or credibility. That’s where we’re at.

      2. Hi John, 4-8-16
        I sent you an e.mail yesterday to your e.mail address, with two photographic attachments regarding an unbelievable matter.
        It is so unbelievable, that I sent you the two photos as proof. Actually, considering what is going on now, it probably is not unbelievable at all….what you would expect, come to think of it!!
        Could you please confirm that you got it.
        Cheers
        derejk

  4. I read a comment on the TV3 website yesterday where a man from Tauranga says that his council pays local iwi thousands upon thousands of dollars per year to dump treated efluent into the sea. This caused some debate in my workplace with one part maori defending it. But we were unsure if it was true or not. If so then we can assume that this will be surreptitiously happening in every city and town in the country.
    Can anyone expand on this?

    1. Marvin, I just tried phoning the Tga city council ( one of the most useless PC, maori-loving, incompetent, wasteful, councils in NZ….also about $450 million in debt) regarding this question. I have to phone back this afternoon. I also want to know if its true that iwi are now included in the vetting panel for senior (mis)management jobs at the Tga city council. I’ll let you know how they will no doubt try to fob me off!

    2. Marvin, the person was not available again this afternoon and I must call back tomorrow except I will be away tomorrow for a few days so I will try again when I return. However, I can confirm that yes, it is true that local iwi are on the vetting panel for senior (mis) management job applicants. I believe the CEO, deputy CEO, several HR and…..a local iwi representative are on this shameful racist panel. All the qualifications in the world will not get the job unless the applicants wear a massive bone carving over their suit and probably a few words of maori in the interview. How did this ever become acceptable????? The myth that maori are one with nature has been proven wrong over and over, but still these PC councils fall over themselves to give money to a particular part race despite being hundreds of millions of dollars ( Tga city council over $450 million and rising!! ) in debt!! Anyone else from Tga, phone TCC and complain….and lets get all the incumbents OUT at the next election. This has been going on right under my nose for years and I didn’t even know!

    3. I’d be very interested to know the answer to both of these questions.

      If the effluent is treated, what’s the problem?

      And if iwi are vetoing (local) government appointments, that’s outrageous – so much more intrusive than mere consultation.

      My chances of scoring my dream job with the Tauranga City Council are looking bleaker by the day.

      1. Yes John, I asked the council what’s the problem with treated effluent going into the harbour but was told I’d have to phone back later.
        As for the iwi on the vetting panel for (mis)management jobs…well, the person I spoke with ( a different person to the one I needed to answer the other question) confirmed it was true. I had recently heard it was true but confirmed it with a call to the horse’s mouth.

        Sorry John, but unfortunately, that dream Tga City Council job (“Tga Councillor In Charge Of Apostrophes” ) just may go to someone else with not quite your expertise on the subject!!! PS, the way Tga City Council waste money, I would not be too surprised to know that they really do have someone on the payroll in charge of apostrophes!!!!!!

      2. You seem to be using more than your quota of exclamation marks there, Derejk.

        So based on what you and Mike are saying, the Tauranga iwi now control both the council and the port.

        As an interesting aside, the Tauranga council wouldn’t let me hold my meeting in their Baycourt Theatre – but had no trouble allowing the port company to use it for their AGM, or a Maori leaders group for their hui.

  5. I dread to think of all the millions that go towards ‘Maori’ funding for all sorts of things. So much of it is probably buried in a ton of paper that it would take a genius to fish it all out and add it up. Every time I open the paper there is so many million being spend on something new – or at the least the first time I have heard of it. They talk about millions as though they are just peanuts, when in fact it is huge bucks that is involved.

    1. And none of these “maoris” are even “maoris” – all part “maoris”. All of the “maori” stuff is lies and garbage.

  6. Once they are in they seem to think they are above everything and everyone. They fill themselves with self-importance and it all goes straight to their heads. They lose touch with reality well and truly. The answer is to have racial equality everywhere. But then, we know that and that’s what we are fighting for. In the meantime what extraordinary unfixable mess will be created – and at what enormous cost?

  7. As I posted yesterday the local Tauranga paper has a story about ‘local iwi’ now having 5 people on a 7 people board for the Port Company, to advise the Port company about environmental and ‘Maori’ issues to do with the port and harbour.
    All on consultancy fees of course.

    1. I would dearly love to know exactly what ‘Maori issues’ really are – apart from collecting large sums in consultancy fees of course!!. Before we came here they were warring with each other continuously, practising cannibalism and killing female babies. They were not a cohesive society and hunted various species of bird and animal life to extinction, so they definitely weren’t at all mindful of looking after anything for the future in those days.

      To say they are cunning at finding ways to fleece the taxpayer, would be a gross under-statement. Aren’t we first class idiots for allowing it to happen.

  8. The new revised maori history taught in schools and to newcomers is that (before the British) put themselves as one with nature much like the native Americans and Aborigenese of Australia, which we know is one big lie.
    Look at them now. At least their leaders’ only concern is making big money from the hard pressed tax payers in any way. Maori are making billions via a weak and limp wristed government led by John Key and his shyster Finlayson. They lay claim to anything now and more or less get it.
    City and town councils up and down the country are bullied and extorted by iwi for consultation fees that the country is completely unaware of.
    The new New Zealand mafia backed and protected by government, free to furtively extort what they can from anyone. Who gave them this power? John Key did. A weak and spineless PM looking tough on moari, but giving the country away behind closed doors.
    Maori separatists have never had it so good. A perpetual source of never ending money for nothing to people who claim part maori status.
    What’s the answer to JK, one may ask? All else would be even worse than him. Maybe he’ll have an epiphany, but we won’t hold our collective breath for that to happen.
    I feel that there’s alot more being given to maori radicals that we don’t know about. I simply can’t work it out why our leaders capitulate to their near every whim, and hand over millions hand over fist to keep them quiet.
    If our own government are being extorted by these parasites, then where is the country heading and how can it be stopped?

  9. Marvin, you have voiced the severe concerns of all of us who are striving for a racial equal society and the only way it can be stopped, in my humble view, is for everyone to stand up together and tell John Key he has to stop it. No ifs or buts – he has to stop it now. I tell you what, if he could see his support slipping away he would do a U-turn right there and then. He’s only interested in staying in power and will do whatever it takes.

    However, another thought occurs to me and that is, he is relatively young and perhaps he too was brainwashed in school or has been brainwashed since. Remember he has his ‘shyster’ minister Finlayson constantly at his elbow probably feeding him even more fraudulent information. Once they get into power they seem to become insulated from the rest of the population so I reckon he has also lost touch with reality.

    A quick sharp slap on the wrist by the masses might do the trick but how to wake/motivate them?

    1. Maybee your question is rhetorical Helen but if not you could take a couple of hours with some friends and handout the flyer (JA wrote) outside the Nelson Museum outlying the lies at their current display ?
      Just a thought, no pressure or drama . . . every little helps to educate the masses as you say….

  10. Paper Plus Paraparaumu do not have “Twisting the Treaty” in stock, but their computer tells them it will be “some time soon”

    Whitcoulls Paraparaumu do not have it in stock, their computer tells them no sign of it being ordered. When first asked for a copy the assistant perused the Maori section, when advised it was more likely to be in the NZ non fiction section appeared to be a bit suprised.

    1. I hope you ‘enlightened’ Whitcoulls, Owen. We must let them know in no uncertain terms that this book should be readily available and read by all New Zealanders.

      Had a look in the Paper Plus near me (Richmond, Nelson) again today and it is right there in with the New Releases facing people as they come into the store. Full marks to them.

  11. If someone could find a policy plank that would attract all the obviously unhappy people who signed the referendum re asset sales, there would be enough list seat members in Parlament, in that party, to really be able to achieve something to stop all these treatygate rorts.. Maybe even get rid of the unelected list ministers in our present government.

    1. How about a policy of email referendum to all paid up members of the party whenever there were any contentious issues and voting according to the outcome. The party would then be able to concentrate on the core issue of racial equality with a consultation promise for everything else. This should appeal to an audience such as those against asset sales.

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