Single-issue party imminent

Apologies for my silence in recent days. I’ve been preoccupied with making arrangements for a sick mother, attending her sister’s funeral and other housekeeping matters.

Despite Tim Wikiriwhi’s best efforts, the turnout to the Hamilton meeting was disappointing — 50 by my count.

Perhaps my ad, which Tim placed prominently, would have produced a better result if I’d stuck with the usual headline ‘Racial Equality Meeting’ rather than ‘Stop the Surrender of New Zealand to Tribal Tricksters’. I just wanted to see how many Hamiltonians felt passionately enough about stopping the surrender to come along in person.

The answer was not many.

I also wanted to use the occasion to plead with the organisers of the 1LAW4ALL party not to render their name in textspeak. To me, it’s madness to use the language of the Treaty-brainwashed under 30s when the party’s core target market is the literate over 60s.

This is another attempt to persuade them to reconsider.

I was not one of the 16 invitees to the setup meeting for this party (my reputation for forthrightness — or as I would put it, quality before compromise — having preceded me!).

But they did ask me to do their advertising.

On the evidence of that first important creative decision, I declined.

If you’ve followed my career, you’ll note that I don’t hang around long when I don’t trust the client’s judgment. (On the other hand, when the client trusts me to do my job, the result is usually pretty good.)

I hope they change their mind and show more respect for the English language. After all, isn’t that one of the glories of the West we’re supposed to be defending?

It’s fair to say I’m questioning my own value to this cause given these developments. I am an instinctive and rather too emotional creature. I’m hoping my instincts about the rendering of this party’s name are wrong, and that they enjoy every success.

In any case, I plan to keep posting my thoughts here and hope you’ll keep contributing yours.

Must state servants parrot Treaty lies?

This plea from a reader who can’t afford to be identified:

Hi John,

I work in a very PC not-quite-government-department. I’ve been working here for nearly 6 years, and my annual appraisal is about to come up.

One of the things that has come up each year is my reading and understanding of the Treaty as it relates to work.

So far, I’ve managed to evade this subject by just saying “I respect all cultures, and I believe we should all be treated equally”.

(Which is true, by the way.)

Last year, I was told in no uncertain terms that that was not going to be sufficient this year, and I’d have to actually read some of our policies regarding the “Treaty”.

Well, I don’t want to.

I don’t believe in the version of the Treaty that is being shoved down our throats. And quite frankly, I’m also sick and tired of being made out to be the “bad guy” because I’m white.

I’m pretty sure that my contract would have mentioned something about the Treaty. But can I get out of it? Can I say it goes against my “religious” or “cultural” beliefs”?

(Pretty sure that would only work if I was brown.)

I did read very briefly a recent statement which said “we realise Maori don’t have the same access to healthcare as others”. A quick poll at my clinic resulted in blank stares, and “What the hells?”

If you or anyone knows how I might be able to challenge this requirement, I’d love to hear from them.

Keep up the good work.

Regards,
(NAME WITHHELD FOR FEAR OF LOSING JOB)

It’s disgraceful if people who work for the government must parrot the government’s lies in order to keep their jobs.

Would anyone else like to share their experiences of Treaty harassment?

And can our reader legally object to kowtowing to the Treatifarian agenda on religious, cultural or perhaps ethical grounds — on the basis that “I was brought up to tell the truth”?

In the Wikiriwhi man cave

Had dinner at the Wikiriwhis in Hamilton last night. Tim is an engineer, a libertarian, a Christian and a boxer, and Joy, among other things, is an excellent cook. So one way and another, I’m getting well looked after.

Both Tim and I were interviewed by the Waikato Times late yesterday, and a story, accompanied by a photo something like the above (this one shot by Joy in Tim’s man cave) is likely to run tomorrow.

I heard yesterday that a Dunedin meeting has now been confirmed for the evening of 11 June in a lecture theatre of Otago University. Thanks to Colin and Hilary for arranging that.

Before that, we’ve got a Hastings meeting on 7 June. More on these later.

Now to focus on tonight’s meeting at 7.00 pm in the Celebrating Age Centre, 30 Victoria Street, Hamilton.

NOTE: Apparently we’re not allowed into the venue before 6.30pm.

 

Always good to see the ad in print

I’m about to drive to Hamilton for tomorrow night’s meeting.

Today an ad should have appeared on page 2 of the Waikato Times. This one was in the Hamilton News. Good to know that at least one person saw it.

Thanks to Tim Wikiriwhi for organising everything. See you tonight for dinner, Tim.

Looking forward to catching up with you other Waikato readers tomorrow at 7pm at the Celebrating Age Centre, 30 Victoria Street.

Freedom with Vinny

My two hours with the sympathetic Vinny Eastwood on American Freedom Radio allowed me more freedom to spell out my views than I’ve ever had before.

There were technical issues with the link from Texas, but I think it played OK. Over the phone I couldn’t hear too well, so missed some cues to ‘wrap it up’ before going into breaks.

You’ll find me here, just after Vinny’s interview with John Minto!

That number again: 80% of Hauraki District Council voters reject Maori wards

Hauraki District Council voters are just the latest to reject former Rac(ist) Relations Commissioner Joris de Bres’s arrogant edict that local councils create race-based seats for part members of one race only.

Results for the Hauraki District Council Maori Representation Poll that closed on Wednesday May 1, 2013, clearly indicated the majority of those who voted do not support separate Maori seats.

Of the 5284 (39.12%) electors who voted, 4249 were against the idea, while 1015 were for it.

That’s an 80.4% ‘No’ vote — utterly consistent with other polls on Maori seats, and other issues of Maori privilege from whether to fund Maori-only housing to whether to revert to Maori names.

“It’s a good turnout as far as the election is concerned,” said Deputy Mayor Bruce Gordon, “The number of people who responded has given us a clear mandate with regard to the issue of Maori Wards, but obviously Maori can still stand as individuals for the upcoming Local Government election like anyone else.”

Quite so.

Of course, there’s a big difference between the referenda held by the councils of Hauraki District, Waikato District and Nelson City and those held by the government…

Local referenda are binding.

Because of that — and only because of that — racially biased councillors are being consistently overruled for arrogantly deviating from the wishes of the people they’re paid to represent.

It’s time national referenda gave all voters the same power.

Hamilton ad for next Thursday

My Maori colleague Tim Wikiriwhi is doing a great job beating the drum for next Thursday’s Hamilton meeting.

I’ve designed the above ad, which he has placed in today’s Hamilton News and on page 2 of next Wednesday’s Waikato Times.

Thanks to those who have responded to Tim’s appeal to help him pay for it. We’re still short of the required amount, so if you can pop something in the pot,  please email twikiriwhi@yahoo.co.nz and he’ll give you his bank account number.

I know some people are coming down from Auckland and others from Tauranga and Te Kuiti, so I’ll be focusing between now and then on making the trip worth your while!

 

Kupe’s descendant confirms other races were here first

 

Elocal editor Mykeljon Winkel has come up trumps again with a story about Ngapuhi’s achiever chief David Rankin.

ELOCAL

“You recently voiced support for historians who claim that New Zealand was settled much earlier than commonly accepted. Are you merely supporting free speech and political incorrectness, or do you genuinely believe that there were other civilizations here in NZ before the arrival of Kupe circa 1250AD?”

DAVID RANKIN

“Let me just start off and say this, Maori are not the indigenous people of Aotearoa New Zealand. There were many other races already living here long before Kupe arrived. I am his direct descendant and I know from our oral history passed down 44 generations.

I believe this needs to be investigated further because every Maori community talks about Waitaha, Turehu and Patupaiarehe. This goes hand-in-hand with the other research.

As Maori, we have come to a time of maturity where we need to debate these issues. I want to get to a genuine consensus about this issue, although I think academics want it to disappear. If we start talking about it and investigating it, it’s an exciting opportunity to explore.

My ancestors like Kupe came to the Hokianga in search of other people. In the Waima ranges, there was a pipi shelter on the mountains, and the kuia used to talk about the fair skinned people up there.

A lot of people identify as Paniora (translated as Spaniard), indicating that the Portuguese and Spanish washed up on ancient ships in Northland.

In 2002, I went to the Austronesian Leaders Conference in Taiwan and we discussed similarities with Taiwanese Aborigines. We traced our origins and the Maori and Polynesian connection to China.

All the leaders such as myself and Matiu Rei, Aborigines, Solomon islanders, Rapa Nui and Hawaiians were all interested in early settlement theories. There is a lot of writing about the whole ancestral link.

Really, Maori didn’t navigate here, we came on a tidal drift. Te Tai Tokerau is actually the tidal drift from the Tokelau islands. When my ancestors arrived at the shores of Aotearoa, there were people here to greet them. The question is: who are those people?

It goes hand-in- hand with our oral history. There are questions written by Ian Wishart, Noel Hilliam and others that need to be answered.”

Elocal has championed the quest for more openness on pre-Maori settlement in New Zealand. The case is well-summarised in a recent story by Raynor Capper on the Waipoua Forest stone city subtitled Undeniable Proof of NZ Civilisation Before Kupe.

Most interesting to me is National Archives’ 75-year embargo of evidence found in a three-year state investigation of 500 acres of the 25,000 acre historical treasure trove in the 1980s.

Is the idea of a pre-Maori stone city in the Waipoua Forest the ludicrous fantasy of nutters, as  our haughty Appeaser-General Chris Finlayson claims?

If so, why must we wait until 2063 to see what state investigators found there in the 1980s? 

ELOCAL

“What do you think the ramifications would be if Maori appeared not to be the indigenous people of New Zealand?”

DAVID RANKIN

“That would put all our treaty claims in question and our indigenous rights at the UN. It would open up a whole can of worms. I do believe if we start approaching it the right way other Maori would be keen to discuss it.

I think there has been a rot been allowed to set in to Maoridom since the Lange government took power in the early 1980s.

In many ways, all the changes that have taken place have taken the basic responsibility away, their mana, from being true Maori, like working for a living, educating themselves and their families, leading strong lives and observing the laws of the land.

If you are able to work then work! Help your fellow Maori and Pakehas be successful in life. Being Maori — and, let’s face it, you only need to be 32% by government standards — does not mean you need to take the easy way out and have your hand out.

I have never taken anything from the government, I am self made, strong and I say stop the funding. Maori need to return to the warriors they once were.

It may be hard at first but intergenerational beneficiaries are embarrassing to my culture.”

2 hours on The Vinny Eastwood Show from 10am Saturday

Listen to Treatygate LIVE on Saturday from 10am (not 12pm as it says above) at
American Freedom Radio.

Tomorrow, Saturday 11 May from 10am — 12pm (NOT 12pm-2pm as it says above), I’ll be broadcasting to the world via Skype on American Freedom Radio’s The Vinny Eastwood Show.

(No, I won’t be making light of genocide — especially the Taranaki genocide of the Moriori.)

Vinny is a marvel of the internet age, a 29 year old Westie revolutionary broadcasting out of a home studio in Glen Eden to up to 100,000 pairs of ears worldwide.

As his alter ego MR NEWS says, he covers “everything the mainstream media leaves out, so as you can imagine I’m quite busy!”

One of those things is Treatygate, so I’m grateful that guys like Vinny are there to pick up the slack.

The interview will go out live as a radio broadcast at 10am. Then Vinny will upload the Skype video to his You Tube channel. Also, nine New Zealand radio stations from Invercargill to Wanganui will run the programme as a delayed broadcast.

Vinny’s two-hour show five days a week is one of the mainstays of AFR. 

No pressure!

Vinny has more brands than an old Texan cattle ranch. Guerilla Media is another.

MR NEWS, Vinny’s You Tube channel, gets more views than NZ Herald TV.

Vinny at a pub in Glen Eden, where I bought him a beer or two
for loaning me his recording gear that Mike Butler and I used
(and mercifully managed not to get smashed) at Waitangi.

Catch Vinny and me on American Freedom Radio on Saturday from 10am till noon.

Or join The Vinny Eastwood Show chat room.

And/or call up the show on 001-218-339-8525.

What’s going to be weird is that, unlike in my recent two hour stint with Jackson and Tamihere on Radio Live — in fact, unlike nearly all of my other media appearances so far — I won’t be outnumbered by two or three opponents barking over the top of me.

This assumes that Vinny will be his normal amiable self. (Which he will be, because any enemy of the government is a friend of Vinny’s. :-))

Hope you can join us. 10am tomorrow.

Akonga post updated

Sorry folks, I see that somehow my post about the NZ Teachers Council renaming ‘learners’ ‘akonga’ got posted deep in the blog where only subscribers would have seen it.

I’ve now moved it to just below the post about Oamaru North School. I think the ‘akonga’ renaming crosses a line. Have a read and see if you agree.

Oamaru North School dumps stone buildings for rock drawings

More Maorification in education, this time the social studies curriculum of Oamaru North School.

Seems the staff went on a Treaty of Waitangi indoctrination course. (Masquerading, of course, as “professional development”.)

And they came back so brainwashed they saw fit to set aside the culture of 70% of the school’s pupils to “meet the needs” of the 15% who are part-Maori.

The subject in question was “the primary context within which the students could examine their relationship with the place where they lived”.

Now I don’t speak Bureaucrobabble, but I suspect this translates into the English expression “the main landmarks of Oamaru”.

For the last 150 years, the town’s beautiful white stone buildings have served in this role. But not any more, according to the indoctrinated indoctrinators of Oamaru North.

Now, Victorian architecture is out, and tribal archaeology is in.

In order to indulge the favoured few, all of Oamaru North’s children are now required to relate, not to the symbols of civilisation that they see all around them, but to primitive Maori cave drawings half an hour out of town. (At Duntroon, 42km north-west of Oamaru.)

Sadly, there’s plenty of similar mumbo-jumbo where this came from — the Ministry of Education’s update on the Treaty of Waitangi’s Education Ministry – NZ Curriculum update 16 – Treaty principle

Read it and weep — for your children.

NZ Teachers Council insist learners are now ‘akonga’

In their relentless mission to degrade Western civilisation and prioritise the primitive, the NZ Teachers Council now insist that any teacher wanting to be registered must stop calling children ‘learners’ and refer to them at all times as ‘akonga’.

(Naturally, they remember to put a macron over the first ‘a’ in akonga, but forget to put a possessive apostrophe after the ‘s’ of Teachers. No doubt they regard punctuation as an evil colonial affectation.)

Like the Constitutional Advisory Panel, the teachers have also taken it upon themselves to change the name of our country while they’re about it.

Just in case you think their akonga edict is voluntary, read this…

And this…

That’s right: there is no longer any place for any English language quotations in the English language version of the Teachers Council Registered Teacher Criteria handbook.

The glories of the language of Shakespeare are as nothing compared to the pronouncements of the wise kaumatua.

Part of the brainwashing process requires our new teachers to ask themselves the following (this is a montage of questions dotted throughout the Holy Criteria)…

This from the home page of the website.

Naturally the teacher is brown and her ‘akonga’ are white.

My next illustration is my attempt to put it all in disgraceful perspective.

Didn’t Gramsci and co. do well?

What we’re seeing is the socialists joining forces with New Zealand’s communist primitivists as part of the plan to topple the West.

(I must say I’m surprised the Christians are leading the charge to capitulate with their Anglican Church of Aotearoa, New Zealand and Polynesia. They should be proud of saving Maori from the depravities of cannibalism and intertribal genocide, but why they want to surrender their culture to the descendants of those tribesmen is a mystery.)

Clearly our schools are now Orwellian state indoctrination units where…

SS-T poll: 70% No to Maori seats, 56% No to Treaty Principles

More poll results for our expanding collection.

According to last week’s Sunday Star-Times survey on Constitutional matters, 70% of 3800 readers want to ditch the Maori seats, while 25.6% want to keep them…

And 56.3% don’t want the Treaty principles in any written constitution, while 34.4% do…

In another question, 87.8% of readers want to see any written constitution ratified by referendum.

Invading the Waikato, May 16th

Tim Wikiriwhi, taking on the Grievers in The Great Waitangi Debate.

My next meeting will be very different.

It will be in Hamilton at 7.00pm on Thursday May 16th at the Celebrating Age Centre, 30 Victoria Street.

I’m proud to say that, for the first time, I have a Maori colleague publicly supporting me. So much so that he’s enthusiastically volunteered to organise the meeting.

Tim Wikiriwhi is a brave, passionate and articulate New Zealander. He’s a Christian Libertarian, which I’m not, and we don’t agree on everything. But we sure as hell agree on this.

He’s one of the few Maori to demonstrate the courage to stand up to the  thuggish part-descendants of the 1860s rebels who falsely claim to represent their race.

When TVNZ’s Marae programme needed a Maori to oppose the Griever view, it was Tim they turned to. And he did brilliantly.

It’s my goal with Together New Zealand to encourage those Maori with achiever values to seize back the mantle of Maoridom that has been stolen and tarnished by the backward-looking grievers. Tim could be just the man to do it.

He’s going to speak before me, and he’ll be a hard act to follow.

Inspired by Tim, my own performance won’t be the usual evidence-packed slideshow I’ve been casually narrating thus far.

This one will be a speech!

The Celebrating Age Centre, 30 Victoria Street — scene
of many a political speech in Hamilton, including mine.

See you on the 16th.

A father’s plea for social justice

Mike Kuipers von Lande is one of our regular commenters. This story may explain why.

Thanks for sharing, Mike. All the best to you and your wife and son.